One thing that Christians often do not include in their efforts toward spiritual growth is the reading of faithful books. Obviously, the works of uninspired men are not of the same caliber as the inspired word of God when it comes to guiding our spiritual growth. But, just as we sit weekly and listen to godly teachers offer their insights into the word of God, there have been many authors down through the centuries who have opened the scriptures and faithfully expounded their meaning in some really helpful ways. So, for the Sundays in January, these articles will be making recommendations for some spiritual books that can help us to see God’s plan and our place within that plan more clearly. Read them with a discerning mind that is informed by God’s word, and be grateful for the guidance that he offers through his servants.

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Diligently Seeking God is a daily devotional book. That is, it offers a short reading from Scripture and a one-page reflection on a spiritual topic that helps believers to turn our hearts more wholly toward the things of God. The author’s stated purpose is found right in the title of the book: It is to teach and motivate his readers to be diligent in our pursuits of knowing God himself. The top of each page is dated so that there is one reading for each calendar entry of the year, including February 29 if you want a bonus reading or during leap years.

Published just back in 2006, this book was written by Gary Henry, who is known by many among the Churches of Christ for his preaching and especially for his writing. In this book, he offers a very focused guide to how Christians can truly seek God. In contrast with many daily devotionals that cover 365 topics of general Christian interest, brother Henry’s book stays on track with just this one topic. January first’s reading shows how our God himself is “Our Deepest Need, Our Greatest Reward.” From there, each day’s reading sheds light on a different facet of the grand concept of knowing God as he should truly be known, such as: “Capacity for Joy,” “Longing for God,” “Our Verbiage When We Talk About God,” and “If We’re Hungry for Good.” They remind us over and over again that our need to know and love God is a greater pursuit even than our pursuit of good Christian behavior or right religious practices. Brother Henry’s daily writings remind us of the personal importance of the greatest command: “You shall love the LORD your God with all your heart and with all your soul and with all your might.” (Mt. 22:36-38)

This book has been a go-to resource for me for writing blogs and articles and for teaching in Bible classes, teen studies, and sermons. And more than that, it has helped to raise my view to the grander realities of knowing God and being known by God. It’s helped me to see that important Bible teachings like the 5 steps of salvation are fundamentally based upon our love for and respect of God through Christ. And it—like the other books mentioned in the past two weeks’ articles—has helped me to see areas of my life where I’ve justified my actions instead of repenting of them, where I’ve been selfish, or deceived myself into calling sin virtue, or where I’ve been lukewarm about faith instead of being diligent in pursuit of God’s things.

I recommend this book for Christians from freshman year of college to the twilight years of life. It requires some maturity to think as the author would have us, and his guidance into the Scriptures will lead us to still greater maturity if we will allow it. You can buy the book by clicking here or access these daily devotionals online by clicking here, and I pray that it blesses you as it has blessed me.

- Dan Lankford, minister

One thing that Christians often do not include in their efforts toward spiritual growth is the reading of faithful books. Obviously, the works of uninspired men are not of the same caliber as the inspired word of God when it comes to guiding our spiritual growth. But, just as we sit weekly and listen to godly teachers & preachers offer their insights into the word of God, there have been many authors through the centuries who have opened the scriptures and faithfully expounded their meaning in some really helpful ways. So, for the Sundays in January, these articles will be making recommendations for some spiritual books that can help us to see God’s plan and our place within that plan more clearly. Read them with a discerning mind that is informed by God’s word, and be grateful for the guidance that he offers through his servants.

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The Screwtape Letters by C.S. Lewis, is a fictional book that pulls back the curtain on the devil’s work of tempting humans, shedding light on many of the methods of temptation to which we fall prey frequently. Its teachings are portrayed via fictional letters written by a senior tempter in order to advise and mentor a younger tempter in his efforts to lead a particular human soul away from God. Each letter builds upon the ones before it and shows many of the methods of temptation that are common to man (cf. 1 Cor. 10:13).

This book’s real benefit is its insights into our oft-ungodly thought processes. The author speaks about both subtle and obvious ways that we give in to selfishness, that we deceive ourselves, or that we harbor bitterness toward others… often in ways that we are unwilling or unable to see in ourselves. He talks about our temptations with pride, with impatience and unforgiving thoughts, with intemperance, with judging others, with fear, with hypocrisy, with lust, with jealousy, with idolatry, and many more besides. He helps us see our spiritual life and relationship habits more clearly so that we can live them more in line with God’s good ways. The book was first published in 1942, so some references are made to the events of World War II and how those events may be either boons or detriments to the devil’s cause. But even if its contemporary references feel dated at times, the principles of human behavior that it teaches are far-reaching, offering insights that will help anyone who lives in the modern West.

It has been my personal experience that the teachings in this book have helped me see my temptations on the rise sooner, because I can recognize wicked patterns in my own thinking or words better than I used to. I will never claim to have become a perfect Christian, but I am thankful for the wise words and the encouragement that has guided me to be better than I used to be. 

The Bible tells us that our adversary, the devil, prowls like a roaring lion, seeking someone to devour (1 Peter 5:8). Mr. Lewis’ insights into the human mind and our battle with temptation can make us more aware of the lion’s moment-by-moment presence around us and the manifest deceptions that he often uses against us to interrupt our wholehearted devotion to God. Keeping in mind that it is a fiction work, I believe that it can serve as a helpful tool to almost any saint who wishes to achieve greater purity of mind, heart, and action.

Hopefully, your motivation to seek greater discipleship in this new year has not waned in the slightest, and you’re still actively pursuing a deeper relationship with God. And it’s my prayer that this book or some other faithful one will be helpful to you in attaining that end.

- Dan Lankford, minister

Click here to see last Sunday's similar review of The Pilgrim's Progress.

One thing that Christians often do not include in their efforts toward spiritual growth is the reading of faithful books. Obviously, the works of uninspired men are not of the same caliber at the inspired word of God when it comes to guiding our spiritual growth. But, just as we sit weekly and listen to godly teachers offer their insights into the word of God, there have been many authors down through the centuries who have opened the scriptures and faithfully expounded their meaning in some really helpful ways. So, for the Sundays in January, these articles will be making recommendations for some spiritual books that can help us to see God’s plan and our place within more clearly. Read them with a discerning mind that is informed by God’s word, and be grateful for the guidance that he offers through his servants.

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The Pilgrim’s Progress, written by John Bunyan in the year 1678, is an allegory that sheds light on the manifest highs and lows of Christian living. It follows a man whose very name is Christian as he leaves his home—“The City of Destruction”—and journeys through many places and meets many people who either help or hinder him on his way to his final destination: “The Celestial City,” situated on Mount Zion. Christian’s journey (and the later one of his wife, Christiana) mirror the paths which so many saints have walked over the last 20 centuries.

Why, you might ask, would such an old book be worth reading in today’s world? What benefit does it have for us? Here’s why:

• First, because someone has well said, “If you want new ideas, read old books. And if you want old ideas, read new books.” Classic perspectives and teachings have often been so neglected by modern thinkers that they ring with fresh insight, though they are hundreds or even thousands of years old (see Eccl. 2:16). 
• Second, because even if the style of writing feels older (and trust me: in The Pilgrim’s Progress, it does), human nature changes very little as generations pass, and so Bunyan’s perspective on the Christian life are evergreen—applicable to every generation. 
• Third, because the writer speaks with the vocabulary of scripture, often putting direct quotes of holy writ into his characters’ conversations. He reminds us that our experiences as believers are common to mankind, that God helps us mightily, and that the rewards of faithfulness are inexpressibly good.

You can get modern paraphrases or read it in the original Shakespearean-era English. The book has been helpful to me in both ways as it’s given voice to my own struggles of faith and helped me to articulate encouragement to others. I recommend it for Christians from nineteen years old to ninety-nine years old as it helps us see ourselves rightly as pilgrims who travel through this barren land of earthly life, making progress toward that golden strand—our heavenly home in the presence of God. I hope you’ll read it and be blessed by it as so many others have been through the last four and a half centuries.

Follow the links to the right to get your copy and start reading today. And look for more book recommendations that will help us grow in our faith in the next few weeks’ Family Reports.

- Dan Lankford, minister

It's a new year, and the advice is flying. Some columns, bloggers, and TV personalities tell us, "This is the year to revolutionize your life! Time to change everything!" Others say, "Start small. Just adjust something little and don't try to do everything all at once." And still others will insist, "If you want to change something in your life, just change it no matter what time of year it is. New Year's resolutions always fail." In the flurry of advice, it can be disorienting and discouraging to determine which perspectives are worth believing and following.

Can I offer a little bit of balance to that whole thing?

First, Christians should remember that growth is a part of who we are. Until we attain perfection like Christ's, we will have room to grow. Even the apostle Paul, as he talked about Jesus' resurrection and perfection, said, "Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus." (Phil. 3:12-14) Even he recognized there was room in his life for spiritual growth.

Second, Christians are called to peace and joy and contentment; not fear and discouragement and anxiety (Phil. 4:4-7). So how do we cultivate an internal drive toward growth while not letting that outlook roil up our anxiety about goal-setting and accomplishment? Answer: We learn to be content without becoming complacent. Complacency halts growth because it convinces us that, "Everything is already fine just the way that it is." That mentality cripples our desire to grow into the maturity of Christ as we should. But it is possible to be grateful to God for the growth that he has given and also praying to him to continue to build us up.

I hope that you do have some faithful goals for how you want to grow and that you're praying for God's strength in you to accomplish those. And I hope that, no matter whose advice you follow in setting those goals, you'll follow the Spirit's advice and find contentment but not settle into complacency.

- Dan Lankford, minister

How do you respond when someone corrects you regarding your behavior, words, or attitudes? We tend to think that our responses depend on how the other person delivers the correction (and that’s something that we’ll address some other time), but the reality is that our response is just that: ours. So how do you handle correction, whether at work, at home, and from fellow saints at church? Obviously, wisdom is in order when considering the validity and worth of some rebukes, but when corrected in truthfulness, which of the following responses is most frequently yours?

Response 1: We begin justifying the thing that we did wrong. Maybe we attribute the fault to our current condition (e.g. “You don’t understand how tired I was.”). Maybe we lay it at the feet of our life influences (e.g. “My mom/dad always had that problem and I guess I inherited it.”). Or maybe we blame it on the situation (e.g. “I know what’s right, but it just wouldn’t work in this case.”). In all those instances, we are attempting to say that what was wrong should actually be reconsidered and seen as right.

Response 2: We compare ourselves to others’, attempting to look good by contrast to their bad. Maybe we’re prone to saying things like, “Well, I know I shouldn’t talk like that or do that, but I hardly think that I’m the worst example of that bad habit.” Again, we are attempting to temper the badness of our sins rather than self-correcting.

Response 3: Sometimes when we are caught in the wrong, we resist correction at first, but a guilty conscience eventually comes around and we begrudgingly, slowly make the necessary life adjustments. Jesus taught about that once (see Mt. 21:29), and while it isn’t the best case scenario, it is commendable in that it eventually leads to a good outcome. Even reluctant acceptance of rebuke and correction is still acceptance.

Response 4: We humbly accept rebuke, make the necessary corrections quickly, and even express gratitude toward the person who corrected us. How much better would be our relationships if, when exhorted to a better life of faith, we could say in response: “You’re right. I’ll fix that right away. And thank you so much for helping me.”

One of our main aims as disciples of Jesus is to reach out to the lost around us, and our hope is that they will receive the corrections that their hearts and lives so desperately need with humility and appreciation, even though we know that types of responses to the gospel vary widely. But, while we can’t control how the world will respond to correction given by Christ and the Spirit, we can and must be careful that we respond well when we are corrected. Otherwise, we won’t see clearly to remove the specks that are in others’ eyes, and, worse yet, we may even find ourselves to be opposing God.

- Dan Lankford, minister

In 1990, country artist Paul Overstreet wrote and recorded his song, "Seein' My Father In Me." If you're a fan of sentimental 90's country music, you should give it a listen. If not, at least take a few moments to read the lyrics:

Last night we brought the children by to visit their grandpa
And it's plain to see they're truly part of him
While we were there
Their Grandma took out some old photographs
Man, he sure looked a lot like me back then

I'm seein' my father in me
I guess that's how it's meant to be
And I find I'm more and more like him each day
I notice I walk the way he walks
I notice I talk the way he talks
I'm startin' to see my father in me

A lot of us realize as the years go by that we are unconsciously taking on characteristics of our parents. All the things that Overstreet talks about just sort of happen to us as we live longer and collect more memories in life. But wouldn't it be all the more wonderful if an honest look at our lives—whether from ourselves or from outsiders—revealed that we were also taking on characteristics and behaviors of our heavenly Father?

There is a key difference between how we mirror our parents and how we imitate God's nature: We are far less prone to assume God's characteristics unconsciously. It must be a series of choices; an ongoing, purposeful effort to cultivate hearts after his own heart. The idiom that says someone is "the spitting image of your father" is said by some to be derived from saying, "You are the spirit and image of your father." Would that our lives were truly like that—that we embody the spirit and image of our Father in heaven.

How are you doing with that? What would your life actually be like if you were deliberately, continually increasing in your likeness to God's own holy nature? What differences would people see in you? How would your calendar or your budget look different? How different would your words be if you talked the way he talks? How would your relationships be improved if you walked the way he walks? What efforts can you make today to be transformed more completely into his image?

"Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another..." (2 Cor. 3:17-18)

- Dan Lankford, minister

“Therefore we must pay much closer attention to what we have heard, lest we drift away from it.” (Heb. 2:1)

The warning from that verse is a compelling one that obviously resonates with many people. It’s a perpetual challenge for all Christians. It’s a subtle process that we often don’t even notice we’re experiencing.

And that’s the key problem with drifting: it’s imperceptible. It’s very much the way that a boat drifts with no anchor. We may start off safely in a wide place where the water is deep enough, and so we go about our business and just enjoy the peacefulness of the water. But after some time passes, we look up and realize that while we’re inattentive, we drifted shallow water or a narrow place where the boat is about to bottom out. 

This is what happens spiritually as well. We often do not notice that we have lost ground, that we’ve developed unrighteous thought processes or habits, that we’ve neglected some important relationships, or that we—like the original readers of the book of Hebrews—simply haven’t grown; we’re spiritually immature long after we should have progressed to spiritual adulthood (see Heb. 5:11-6:12). The process by which all of this happens is subtle. So subtle, in fact, that we usually do not notice when it’s happening.

For us, maybe the drift looks like a little less Bible reading, a little unkindness that we make excuses for, a little blaming someone else for our weaknesses, or a little commitment that we didn’t keep, a little item that we borrowed but didn’t return… And after awhile, all of those little infractions of morality create vast amounts of spiritual drift.

So how do we stop that process? How do we heed the advice from Hebrews 2:1 and “pay closer attention” so that we do not drift away from God and the faith? Consider these three pieces of advice:

First, deliberate growth negates accidental drifting. Seeking God intently through Scripture, through prayer, through Christian fellowship, through worship, and through faithful books will help us become stronger and more grounded, halting the drift.

Second, a regular habit of undistracted, serious self-assessment will help us be aware of our true spiritual condition. Regularly and thoughtfully checking our spiritual lives isn’t always a pleasant experience, but it’s invaluable in our efforts to grow toward God.

And third, learn to desire God; not just to be satisfied with the status quo. Because if we truly want closeness with God, that desire will never allow us settle, but we will be continually working our way closer to him, not drifting away from him.

- Dan Lankford, minister

Have you heard the term "quiet quit"? Articles and advice columns on the 'phenomenon' (I use that term very loosely) of quiet quitting are popping up on business websites, blogs, and newspapers everywhere. And research organizations are busy analyzing and quantifying it. The term has even gone viral on TikTok.

Basically, that's become the modern term for doing the bare minimum requirements when you're on the job. The phrase cleverly labels the behavior or a person who might as well quit because they're no longer going for anything better or more noble than the lowest level. They've checked out of the possibility of growth or advancement or helping others, and now they're just getting by and getting paid.

That problem on the job is at least as old as the New Testament, because the apostle Paul admonished our brothers in Colossae with these words: "obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men" (Col. 3:22-23). We need to make sure that we are learning from Paul's words; that we aren't "quiet quitters" at work. Whether or not it garners any payoff in the workplace, we ought to work as if it's for Christ. And if our work is for him, then it needs to be our very best.

There's also the potential problem of "quiet quitting" on a group of God’s people, and this is a temptation that Christians everywhere face at different points in life, whether they're new to faith or seasoned veterans in the Lord's army. Whatever the reasons, they come to do the bare minimum to remain on the membership of a congregation, but they show no more signs of involvement than that. They don't make connections with other Christians, they attend sporadically, they keep to themselves, they read their Bible infrequently, they know few names their Christian family members, and they turn down invitations to special gatherings like potlucks (or, on the flip side, they only show up for potlucks... kinda funny; kinda not). Churches everywhere have members like this, who do only the bare minimum to remain on the membership.

Having put it in those terms, church starts to seem like the place in life where quiet quitting may be the most prevalent.

So what's to be done about it? What are the remedies? Here are two quick thoughts:

• First, it’s up to every individual; take ownership and decide not to be a quiet quitter. Find a way to GROW, engage, develop yourself and others. If our answer is, "I can't help anyone, I'm too deep into my own problems," then that is all the more reasons to reach out and engage, because someone in the church can help you. Wherever you are starting from, all of us can move toward deeper engagement and stronger fellowship. Everyone has something to offer to someone else. The Holy Spirit said, "Having gifts that differ according to the grace given to us, let us use them..." (Rom. 12:6)
• Second, it’s up to the leaders to develop a culture of engagement: a place where people have opportunities to build others up (and not just in the assemblies), to see and encourage potential for growth among all, to build authentic connections, and to know that they are valued. The Proverbs writer advised: "Know well the condition of your flocks" (Prov. 27:23), which means that leaders need to be well-connected and well-informed and continually praying for their church members in order to enfold and engage them in fellowship of saints that we are.

The research that’s out there is good for workplaces: It’s so nice when all the elements of an engaging culture are present at work. But especially in a church, people ought to be able to find a vibrant, engaging culture in the group—a place where they know they are valued and where they freely and enthusiastically share that unique value with others.

What can YOU do to make that culture stronger and make sure that no one is quiet quitting on Christ's people at Northside?

- Dan Lankford, minister

"And the people complained in the hearing of the LORD about their misfortunes..." (Num. 11:1)

Have you been around people who complain regularly? Some people are dependable complainers. No matter the subject of conversation, they'll have some criticism or griev-ance or disappointment or disgust to express. And even when others point out some-thing positive, the response is, "Well, I guess I'm not as optimistic as you are." It's hard to be around people like that for very long because of the sourness that they bring into affairs.

And it's not just us who are challenged when dealing with complainers: God doesn't like it either. The passage quoted above is from one of the many occasions on which Jacob's descendants complained about their lot in the years after God set them free from slavery to Egypt. In the shadow of such great and good gifts—their salvation and freedom from tyranny—it understandably infuriated God that they would complain about petty business of what kind of food they ate thereafter.

Are there legitimate times to complain about something? Well, yes. The Psalms contain many poems that lament the present condition of the poet or of the Israelite nation, and those laments were perfectly justified. But complaining becomes inappropriate when we express dissatisfaction with a gift we've received, when we complain about something small or petty in the shadow of some great and good thing we possess, or when our speech is primarily constituted of complaints and we rarely (if ever) express gratitude and joy about the good things of our lives.

So can you see the good in something? Then say something about that good. Have you received a gift? Then express pure thankfulness to the giver. Is there an occasion to celebrate, then celebrate it. Are there people around us with goodwill, whose intentions toward us are good (even if their execution leaves something to be desired)? Then let's give the benefit of the doubt and bite our tongues with our complaints.

And especially in our outlook on life as children of God, let's be careful not to complain when our hearts and our words should be defined by gratitude. The apostle Paul warned Christians about grumbling like Israel did in the wilderness (1 Cor. 10:10), and the apostle Peter said that we should show love & grace to others "without grumbling" 
(1 Pet. 4:9). A constant (or frequent) chorus of complaints about the life that God has given us reflects a heart of ingratitude for the blessings that we do have. In the shadow of such great and good gifts as Jesus' redemptive work on the cross, should we be so base as to complain about the petty inconveniences of life? Let's resolve to "give thanks in all circumstances" (1 Thess. 5:18) and "do all things without grumbling" (Phil. 2:14).

- Dan Lankford, minister

Coach John Wooden was one of the winningest college basketball coaches of all time. His UCLA teams won 10 national championships during his career there. And while there are many positive things that could be said about him and his coaching methods, one particular thought rises above the others: Wooden was devoted to the fundamentals.

Every new player that joined the UCLA team was taught how to put on their socks and shoes—an education in doing things right from the most fundamental, foundational elements of gameplay. They endlessly ran dribble drills and layups. They were devoted to doing the basic mechanics correctly, because they knew that no amount of athletic prowess could compensate for failure at the most basic levels.

The coach's outlook has a lot of correlation to the ideal outlook of the Christian life. Because the fundamental disciplines and practices of the Christian life are of truly crucial importance. Things like reading the Bible, habitual prayer time, visiting those who are sick and afflicted, participating in church assemblies, and giving to the poor—they may seem like the simplest things, but their importance cannot be overstated. If we're going to shine with Christ's light to those both near and far, then we can't neglect them.

So, make a determination to practice the fundamentals. Devote yourself to reading and knowing God's word, to speaking with him daily, and to regularly connecting with his people. If we're consistent with these practices, over time, they will enlighten our minds and enliven our hearts more and more to be the saints that God has made us to be.

- Dan Lankford, minister