Last Wednesday night, just about the same time that we were starting our midweek Bible study, an American Airlines jet collided in midair with an Army helicopter right in the middle of Washington, DC. Both vehicles burst into flame and went down into the Potomac River. News outlets and officials were fairly certain by the next morning that no one had survived the crash, and since then, that has been confirmed. Sixty-four passengers and crew from the plane and the three soldiers from the helicopter were all killed.

And then, just two days later, another plane—this one an air ambulance that was transporting patients out of Philadelphia—crashed nose-down into a Philly neighborhood. Seven people were killed either by the crash from injuries received from it. The plane was in the air less than one minute before it met its end, and again, there were no survivors.

Tragedies like these tend to generate ripples of worries that spread far beyond the scope of the incident. We worry that these incident indicate that the entire air travel system is broken or becoming dangerous. We worry that something malicious was done to bring down any or all of the aircraft. We worry that its happening in D.C. might indicate some sort of national-level attack. All of these concerns, and more besides, were heard repeatedly in the news coverage last week. And so, again, the ripples of worry about something like this tend to spread beyond the incident itself.

Here are three reminders to help us be wise about events like these:

First: That tragedies are an inescapable part of life. It’s a reality that we should accept. In fact, airplane incidents happen more regularly than we probably realize—some with fatalities and some without. You might remember Captain Sullenberger’s emergency landing in the Hudson River in 2009, or the door blowing off the Alaska Airlines jet in March of last year, or the Baltimore bridge that collapsed that same month. All of these just remind us that life simply doesn’t guarantee us perfect safety. And this has always been the case (cf. Lk. 13:4). That’s why our hope for ultimate safety isn’t in this life. It’s with God, in eternity.

Second: While tragedy is a reality that we will face often in life, we can’t allow ourselves to become desensitized to it. We must still allow ourselves to mourn the loss of life every time we see it. We mourn the deaths of some 70 people who died suddenly, praying that God will take their souls into his care and that they knew Jesus, by whom they may find rest. As the scripture says, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care” (Mt. 10:29, NIV). If God cares about the deaths of all of his creatures, then we must especially be willing to join him in caring about these people’s deaths.

Third: That while many things in life are increasingly predictably safe (these were the first 2 jet crashes in the U.S. since 2009), nothing is guaranteed. So let’s just take a reminder to be ready for our time to meet the Lord at all times, “because the Son of Man will come at an hour when you do not expect him” (Mt. 24:44).

We continue to live in this world, but our hope, as always, must be anchored behind the veil in the presence of a God who is both almighty and thoroughly good.

 - Dan Lankford, minister

The month of January has shown us some dramatic behavior of the natural world.

Fires that started in Los Angeles on January 7 have continued to burn and to spread. Nearly 16,000 structures have been destroyed and 28 lives have been lost. Mercifully, rain was predicted for the area this weekend, but the damage that’s already done is staggering.

Then there are the winter storms which have blanketed balmy Southern states with far more snow and ice than they are used to. All-time record snowfall in some areas like coastal Alabama and southwest Texas brought dangerous road conditions that led to the deaths of at least five people and the complete halt of a lot of infrastructure.

Times like these serve to remind us that while we may applaud ourselves for great human accomplishments, we remain nowhere close to omnipotence. In fact, we can be overwhelmed by the very things that we need and enjoy. Fire is a gift that brings warmth, sanitizes, and helps us prepare food. But right now, it’s a major threat to life. Snow is a gift of moisture to the earth and a thing of pure beauty. But right now, it’s a roadblock to human movement.

We need to occasionally be reminded of all that out-powers us. We can have some dominion over the natural world, but we will never have total control. That remains solely in the hands of the one who created it and rules it with just the sound of his voice (cf. Mk. 4:41). And so when we see the great power of God’s world, we bow our heads and worship him: the creator, the sustainer, and the sovereign ruler of it all.

- Dan Lankford, minister

On Monday, our country witnessed the peaceful transfer of power from one commander in chief to another. Was that transfer of power awkward? Yes, at times. If you watched the inauguration, then you surely felt that. But we can live with awkwardness when we have the gift of peace, and Monday’s ceremony was peaceful—a fact for which we ought to be grateful to God.

Our new presiding citizen spoke openly about some of the large-scale challenges that this country faces and about his intentions to change the prevailing direction set by some past administrations’ ideologies. Most presidents make similar statements in their inaugural addresses, and almost all of them deliver on some of their ambitions while failing to deliver on others. They each want to see an America that fits their understanding of what is best and right in this world, and so, with the considerable power which we the people have granted them, they set about making that happen.

To some people, these transfers of power and ideological shifts feel like they rock the very foundations of reality. Some people believe that the success or failure of everything rides on decisions made in the world’s highest offices. But Christians aren’t thrown off balance by these things. We serve the one who truly holds THE highest office, who sits on the throne above all thrones. And he is unchanging. He is immutable. He is all-powerful. And he is perfect.

And along with that, Jesus taught us that it’s not the world’s most powerful people who shape and re-shape the foundations of the world. He said that the people who do that sort of thing are poor in spirit. They mourn. They are meek. They hunger and thirst for righteousness. They are merciful. They are peacemakers at home and in their communities. And they are almost always persecuted for their efforts. Those people are the salt of the earth and the light of the world—the real agents of righteous transformation (cf. Mt. 5:1-16).

So whether you are more inclined to be excited or disheartened by Monday’s change in the presidency, I hope that you find a peace that passes understanding in the ongoing knowledge of who truly rules in the kingdoms of men (cf. Dn. 4:17, 25, 32). And I hope we can all grasp the truth that when the Holy Spirit is at work in us, we have more power to change the world than anyone who holds a high political office. Because we have, on our side, the divine power to destroy strongholds and arguments and lofty opinions until every thought is taken captive to obey Christ (2 Cr. 10:3-5).

- Dan Lankford, minister

With election season now fully upon us, I think it’s important that we be reminded of a few powerful, life-shaping truths:

First, that the church’s primary tool for changing the world is not politics; it’s The Gospel. Our task is not necessarily to get Christians into high offices; it’s for us Christians to be “the salt of the earth” that makes a positive impact on the world through our relationships in everyday life. Would it be better for everyone if our country’s laws were more faithful to God’s character and the Bible’s teachings? Yes. But will we still be able to serve God faithfully if the laws are not according to his ways? Also yes. Our king is Jesus, no matter who our President is.

Second, that there is no Bible command for who we should vote for. If you have convictions about that, keep in mind that while they may be Biblically informed and dearly held, it’s not a Christian’s place to bind them upon others as a matter of their righteousness.

Third, that neither political party will do the work of God in this world—that’s the job of Jesus’ church (which is his people). When I look at the two predominating political parties in this country, I see institutionalized error and attempts at righteous things in both. And so our choice is not between one that is right and the other that is wrong; our choice is which group of flawed humans and their ideals we will entrust to lead our country for the next four years.

And finally, that no matter who gains The White House in next month’s election, God will still reign over all the world’s kingdoms. Psalm 2 reminds us that YHWH and his Son reign above all the earth’s kings, and Psalm 1 reminds us that his righteous ones always put our total confidence in him alone!

- Dan Lankford, minister

It’s now been one year since the terrorist organization Hamas sprang their surprise attack on the civilian population of Israel. In the year since, Israel has continued to fight back against Hamas and other groups that are hostile to them, such as Hezbollah. Like with Russia’s invasion of Ukraine in early 2022, many across the world were surprised that any modern people group would even consider war, as though it were only an ancient practice for ancient peoples. And yet, both conflicts have continued—Russia against Ukraine for over two years; Israel against terrorism now for a whole year.

What are Christians to make of these conflicts?

Especially as regards Israel’s conflict, many evangelicals have been either very worried or very excited that this war should be alerting us to the coming of a great tribulation and Christ’s return. On the Sundays immediately following Hamas’ attack last year, countless churchgoers heard dozens of Bible passages misapplied as preachers purported them to be warnings that armageddon is imminent. And yet, here we are, one year later, still watching the conflict ebb and surge, escalate and de-escalate. And so what are we to make of these events and the teachings? Is the end of the world coming soon? Is it even tied to the nation of Israel?

It probably doesn’t surprise most of my readers that I don’t see a reason to believe the end of the world is more likely now than any other day. Our Lord will return like a thief in the night, with no warning, and we should be ready for him all the time (see 1 Ths. 5:2). But, I think that perhaps it’s worth us revisiting these ideas and considering the relevant Bible teachings that can help us know the truth. So, if the Lord wills, that’s what we’ll talk about this coming Sunday morning: How exactly does Israel factor into the grand plan of God’s saving his people? How should we think about the conflict from this side of the world? And what comfort do we have from God for the whole situation? See you on Sunday morning!

- Dan Lankford, minister

Normally, the world of academic publishing—the kind of thing that includes periodicals, peer-reviewed papers, and long, detailed studies on very specific subjects—doesn’t get the attention of the general public. Actually, if we’re honest, most Americans would rather read just about anything but academic journals and papers! But this past week, this was the news from one company in that industry:

“Wiley, an academic publisher, has announced that it is closing 19 journals amid a massive influx of fake papers, The Wall Street Journal reported Tuesday. The publisher has retracted more than 11,300 “compromised” studies over the past two years. The Journal reported that at least two other academic publishers also have retracted hundreds of fake studies each.”

Now, that’s an especially interesting series of events when the entire discipline of academic writing is set up specifically to prevent plagiarism and to make absolutely sure that only truthful, accurate information makes it to the printed page. But to find out that the mistakes, the corruption, and the lies are so widespread makes the shock that much more surprising.

It reminds me of this little bit of wisdom from Solomon: “When words are many, transgression is not lacking” (Prv. 10:19). Basically, Solomon was warning us that the more you talk (or, in the case of Wiley publishing, the more you write), the greater the chance that you will say something wrong. Whether that’s because you are deceitful, deceived, or delusional... it’s a problem that can often be fixed by simply measuring our words—saying, whether by spoken or written word, only things that we are sure are true.

So think about that before the next time you post or re-post an opinion about politics or society on social media. Think about it before the next time you point the finger at someone and claim to know why they did what they did. Think about it before the next time you presume to diagnose a problem in the life of another Christian. Think about it when you teach your children, when you teach outsiders, or when you teach a segment of the church family. Just stop and ask yourself, “Am I as sure as I can be that this is true?”

That academic journal let tens of thousands of articles go out into the public sphere that didn’t contain the information they claimed to contain. That record looks really bad for them. Don’t let your record end up looking just as bad.

- Dan Lankford, minister

This past week, the United Methodist denomination became the latest religious body to change their position on homosexuality. Just about a year ago, the governing body of the denomination had declared that they would uphold the Biblical teaching about such matters. A year later, all of that was changed at a conference in Charlotte, NC.

Obviously, this has been big news, even in nationwide media sources. But for most Bible-believing, non-denominational Christians, the news isn’t really that big, since we have seen the way that so many denominations have been trending away from the Bible for decades. That, coupled with the mass exodus of many Methodists from the denomination in the past six months basically told us that this sort of thing was coming. For us, the big story is not entirely about the denomination’s decision, but about how it’s being reported.

Some news outlets have reported the change as “United Methodists lift 40-year ban on LGBTQ+ clergy” (USA Today). Another headline read “United Methodists begin to reverse longstanding anti-LGBTQ policies” (AP News). The verbiage being used reveals their belief that these doctrinal matters are just “policy” and that they basically only go back 40 years.

But faithful Christians know that these convictions are not just a matter of policy, nor are they only a few decades old. They are a matter of Biblical truth, and they go back to when God spoke them by the prophets and the apostles. As Paul told Timothy, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” (2 Tim. 3:16). They aren’t just political issues; they are issues of sin and righteousness, holiness and faithfulness. Regardless of our beliefs and the Bible’s teachings about denominations, let’s commit ourselves to standing on more than policy. May our stance be firmly rooted in the word of God as the ultimate authority for who we will be and what we will do.

- Dan Lankford, minister

By now, I’m sure you’ve seen the news about the bridge in Baltimore’s harbor that collapsed in the middle of Monday night. A Singaporean tanker ship lost power, leaving it on a collision course that it simply could not correct. The bridge will take months (possibly years) to rebuild, making commuting and shipping a much bigger hassle than before. The wreckage is currently still laying across the harbor, completely blocking millions of tons of freight that typically go through the port every day. City, state, and national leaders at many different levels are scrambling to fix the enormous infrastructure problems that this one incident has surprised us with. And then, more personal and tragic than any of it, there were lives lost in the incident itself, and many bodies of the dead still haven’t been recovered from the floor of the harbor. The scene is a mess, and the scale of such a singular incident boggles the mind.

As I’ve thought about the story, it’s reminded me of times in the Bible when humans were surprised to find that the things we’ve built are subject to failure and collapse. The failure at the city and tower of Babel must surely have left many people wondering, “How could this happen?! How could we lose something so grand and important so quickly?” The Israelites who lived either in the Northern and Southern Kingdom’s capitol cities when they were each sacked must have wondered the same: “How could this happen? We didn’t even realize we had so much, but now we see just how much we’ve lost!” The people whose loved ones died with the tower of Siloam fell on them and killed them (see Luke 13:4) must have been wondering, “How could such tragic destruction and loss happen so fast and hit so close to home?”

It all just reminds us that even while humanity may accomplish great things, we are still small, frail, and finite. We are often at the mercy of forces and events greater than ourselves. And so while we learn to live with the good things that we have, we remind ourselves continually not to depend on them, but rather to depend on God. So that if humanity’s defenses or towers or communication systems or political entities or economies or bridges collapse… our hope is still “built on nothing less than Jesus’ blood and righteousness.”

“The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.” (Psalm 18:2)

- Dan Lankford, minister

People have said for a long time that the news is only bad news; only telling us about the bad things that happen in the world. But modern news is much more than information. For better or worse, it’s rife with commentary, ideologies, philosophies, and worldview. Some news outlets do their best to dial back most of that, preferring to just focus on information. But others are blatant and open about it, treating what used to be called editorial content as the core of their business model.

So how can Christians have a spiritually healthy relationship with the news? Whether you tend toward conservative or moderate or liberal outlets, whether you watch it on TV or social media or wherever… How can we keep our minds and spirits from being dominated by the constant flow of bad news? How can we keep ourselves centered rather than letting an outsider ideology encroach?

Ultimately, it comes down to which voices we listen to the most. Jesus said that his sheep hear his voice and follow it. They do not listen to the other voices that call them out of his fold (John 10:4-5). Even if we hear a voice that we think would agree with Jesus, the key is that we turn and listen to Jesus as the supreme guiding voice. That takes commitment and constant practice (cf. Hb. 5:14). And it’s essential that Christians do this, because while the world is full of voices, only one voice speaks the words of eternal life (John 6:68).

So for some of us, the healthiest relationship with modern news is a completely distant one. Some of us need to practice more moderation in the relationship; spending less time hearing and thinking about news. Some of us need to change the outlets that we listen to in order to decrease our exposure to bad ideas and bad behavior. And all of us need to make sure that how we think about the world is entirely learned from God, with the news media taking second place (at best) in our consideration of ourselves and reality.

- Dan Lankford, minister

Three obituaries for old men have caught my attention lately. The first was Frank Borman: part of the Apollo 8 team—the first group of humans to ever orbit the moon and see the earth from the vantage point of space. He died in early November at the age of 95. The second was Norman Lear: a TV producer and major influence in the entertainment industry—responsible for the creation of “All In the Family” and other shows, and a moral revolutionary who deliberately pushed American culture in a decidedly liberal direction for a long time. He died last Tuesday at the age of 101. The third was Paul Earnhart: a preacher of the gospel who had influenced the lives of so many by sharing the gospel and by teaching it in its greater fullness, working both in this country and in western Africa since his early 20’s. He died last Wednesday at the age of 92.

Which of those men do you think made the greater impact? Obviously, it depends on how you measure it. One could argue for the astronaut: a man who went farther out into God’s created universe than anyone ever had. Another could argue for the TV producer: a man whose work influenced (even subtly) the thinking of millions of people, leaving ideas planted in many minds that would eventually be passed on to successive generations as an ingrained cultural inheritance. Another could argue for the preacher: a man whose words opened people’s hearts to the eternal love of God in Christ and gave them hope that saves for eternity.

Measured for spiritual value, which is of the highest worth, there is of course no contest between the three. The oracles of God were spoken by brother Earnhart, and the truth of those oracles echos through the halls of eternity.

But what happens to humanity at large now that these three men are gone? Was their impact so great that any of their deaths will change the nature of mankind? Not really. In fact, you may have never heard of some of them—maybe any of them. In Ecclesiastes, the Holy Spirit says, “of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!” (Eccl. 2:16) Three men lived long and made a powerful impact, and then they went on to their eternal fate. As Solomon said, “the same event (death) happens to all...” (Eccl. 2:14) Humanity continues on its endless cycle of trips around the sun, living out life under the sun, seeing and experiencing both good and evil, wisdom and foolishness, pleasure and pain, ups and downs, wins and losses, birth and death.

Does all of that mean that our choices and our relationships are irrelevant? No. Quite the contrary. It simply tells us that we are each very small when compared with the universe, the relentless scope of time, and the enormity of the human population. And yet, even in our smallness, each of us understands that our lives—like the lives of those three men—matter a great deal. Every human life matters, even as small and powerless as we may be. Each of us bears the image of God in a special way, and each of us has the option to let his power work through us to make a true impact in our small segment of reality.

So what impact will your life have, whether you have another 90 years or just a few days to live? You almost certainly won’t change humanity at large, but you can make an eternal impact on even just one person close to you, and that’s a worthwhile endeavor indeed.

- Dan Lankford, minister