The initial tweet: “Jesus calls us to *be* different people, not just to *do* different things.”  The response: “And yet, sometimes the only way to be someone is to do something.”

As a Bible teacher, I have often spoken about the importance of being transformed people, of having hearts and minds that are changed to our very core, and of fully being Christians—not just doing Christian things. And I don’t regret any of that, because it’s all Biblically accurate. But I find, as I look across the landscape of Christian teaching, that sometimes, I and others have taught strongly on the concepts of being, and perhaps too weakly on the ideas of doing. As the Twitter conversation above says, “Sometimes, the only way to be someone is to do something.”

The reality is that God calls his people to do a lot, and the great test of our faith is not always whether we mentally or emotionally approve of them and really “open our hearts to his truth.” The test comes down to whether or not we actually do what he’s told us to do. The lives of Abel, Noah, Abraham, Sarah, Joseph, Moses, Rahab, Gideon, David, Samuel, and Daniel were characterized by the things they did or did not do when they followed God’s instructions. And our lives ought to be the same.

So, do we simply do what God calls us to do? Do we behave as husbands and wives like God has told us to? Do we control our words and give thanks to him always? Do we give to the poor? Do we pray? Do we refrain from gluttony and drunkenness as he has said we must? Do we turn our eyes from things that tempt us, including envy, lust, and greed? Do we control our anger? Do we forgive others who have repented toward us? Do we attend assemblies with his people to worship him and edify others?

All of those questions are based on verbs—action words. And they just compel us to ask whether we have the faith to do what God has called us to do.

“But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.” (Jas. 2:18)

- Dan Lankford, minister

I occasionally get into ruts with my prayer life. At times, I find that I’m repeating myself with little thought, that I’m skipping times of prayer, that I’m only focused on Earthly things instead of Heavenly, or that I’m simply not being honest with God. And there could be other problems.

So how can we get out of problems like these? What guidance from God is there to help us pray better?

Simple answer: the Psalms.

Many believers have emphasized the importance of praying the psalms — adopting their language as our own when we talk to God. This is especially helpful since the Psalms cover essentially the entire emotional and spiritual spectrum of our lives. If there is a situation that we need to pray through, the psalms cover it. Times of joy, grief, anxiety, celebration, victory, despair, repentance, worship… they’re all there. And for all of them, we have divine guidance on how to talk to God.

So my encouragement for you this week is to get your Bible, open to the psalms, and pray (out loud) as your own. When the psalms praise, you praise. When they lament, you lament. When they hope in God, you hope in God. Follow the psalms, and let your heart be completely open to seeking the face and favor of God for each new day of life.

- Dan Lankford, minister

“This charge I entrust to you, Timothy, my child… that you may wage the good warfare, holding faith and a good conscience.” (1 Tim. 1:18-19a)

“…though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…” (1 Cor. 10:3-5)

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From time immemorial to today, a war rages between the spiritual forces of darkness and God’s power of good in the heavenly places (Eph. 6:10-12ff). Though unseen, this war touches Earth and affects the rising and falling of humanity through cycles of good and evil. The territory being fought over is each human heart, and while the final victor of eternity is already decided, our task remains to fight off the dark forces’ power within ourselves and everyone we know.

The Holy Spirit describes Christians as soldiers in that great war. And yet, it tells us that the weapons of our warfare are not swords, guns, or war machines. Nor are they organizations, political structures, or educational systems. No, our weapons are simple and powerful: hearts and minds that are truly transformed—completely renewed by the powerful truth from God. That is an arsenal unto itself, and if we have the humility and dedication to let God’s word do its work in us, we will find that though we face many conflicts with the enemy (see The Book of Acts for evidence), through the power of God it will be ours to overcome every opinion that thinks itself so lofty as to deny the truth about Christ. And, in the final assessment of all things, we will have served the great victor of eternity: Jesus, the Alpha and the Omega.

- Dan Lankford, minister

Which do you value more: perfection or honesty?

Which type of person would you rather have a relationship with: the one who never makes a mistake and never needs help from you, or the one who is willing to trust you and ask you to be there for them? Which type of friend would you rather have: One who will tell you the truth even when it’s difficult and messy, or one who will bend the truth to keep up good appearances and niceness? Which type of family would you rather be part of: One in which you can confess that you were wrong and hear someone sincerely say, “I forgive you,” or one in which your imperfections and failures are held in perpetuity as indicators that your character is flawed?

This simple dichotomy is one of the ongoing challenges that Christians face. Obviously, perfection is the goal and the calling (cf. Jas. 1:4), but that perfection depends on the ability to be honest, because all have sinned and fallen so far short of perfection (cf. Rom. 3:23). After all, what is the concept of confession but honestly confronting our sin and calling it what it really is? Perfection is not a pretense of no sin having ever existed in our past; it’s the acceptance of God’s grace that forgives the sins of the past. We can’t make ourselves unstained, but we can accept the stain-removing power of Christ in us. It’s not that we hide our sins and even our temptations; it’s that we confront them, repent of them, and turn to God to accept grace that overcomes them.

Obviously, we want to pursue both attributes in our own lives. We’re supposed to be perfect in our love for God, and we’re supposed to be honest about our failures. We’re supposed to be perfect in faithfulness to God, and we’re supposed to be honest that some temptations pull really hard on our hearts. We’re supposed to be perfect in the way we relate to our family and friends and neighbors, and we’re supposed to be honest when we sin against them so that we can repent of it and be forgiven.

Ultimately, we must learn to value both things, as they work in tandem to make us better. We must be people who value honesty even when it reveals unpleasant truth, and we must be people who strive for perfect faithfulness to God. May God help us achieve both.

- Dan Lankford, minister

Earlier this year, I was riding in the car with a friend who is a native of South Africa, and I got curious if he knew any of the songs from the movie Invictus, so I turned on the soundtrack. He knew and responded to a few of them, but there was one that really got him emotional—he tried to sing along and started to choke up. I figured that it must be a really profound or sad song, so I asked what it was about, and he said, “It’s just about when they brought trains to the African plains.” I chuckled a little at the fact that a simple folk song would touch him so deeply, but later, I realized why that happened: because for him, it was one of the songs of home.

I love it when I see Christians experience the same thing as we sing about Heaven — our home with the God whom we love. Our hymns about Heaven are not all of equal writing quality or depth of thought, but  even the simple ones often still get to us. And I think that the reason is because they are our songs of home. We, like my South African friend who now lives in Arkansas, are citizens of two places at the same time; people who can feel at home in two places, but only fully at home in one of those places. And the songs of home draw our hearts toward where they belong.

So, “sing to me of heaven,” brothers and sisters, and may those songs draw us closer and closer to our Father’s heart. And if we all get a little emotional when we hear those songs, I’d say we’re all the better for it.

- Dan Lankford, minister

There are two ways to create a sense of security in relationships

The first is by control; always watching closely for things to go wrong and doing all things possible to prevent problems. These relationships require tight boundaries, frequent questioning, stern lecturing, and at least a few emotional walls to prevent us from getting wounded. The best metaphor for this kind of atmosphere is a prison—a place with maximum security but with minimal freedom.

The second way to create security in a relationship, however, is by trust; believing that each party will do what’s best and knowing that difficulties can be met with truthfulness, confidence, and peacemaking efforts. These relationships require selflessness and humility, affirmations of trust, and questions asked for information rather than for accusation. The best metaphor for this kind of atmosphere is a pasture—a place with  security is accepted as a gift; where all parties accept the risk of problems because they are sure those problems can be overcome; where all parties enjoy great freedom.

As parents, as bosses, as spouses, as teachers, as church leaders, as mentors, as friends… we all have the potential to foster both kinds of relationships. We can let the people around live in a pasture or a prison. Both will create their own type of security, but only one is like the relationships that God wants to bless us with: those which are led by still waters, which fear no evil even when they walk thru the valley of the shadow of death, and which are peaceful enough to lie down in green pastures (Ps. 23). That is God’s gift to us, if we’ll receive it. Is it the gift that we’re giving to others?

- Dan Lankford, minister

With election season now fully upon us, I think it’s important that we be reminded of a few powerful, life-shaping truths:

First, that the church’s primary tool for changing the world is not politics; it’s The Gospel. Our task is not necessarily to get Christians into high offices; it’s for us Christians to be “the salt of the earth” that makes a positive impact on the world through our relationships in everyday life. Would it be better for everyone if our country’s laws were more faithful to God’s character and the Bible’s teachings? Yes. But will we still be able to serve God faithfully if the laws are not according to his ways? Also yes. Our king is Jesus, no matter who our President is.

Second, that there is no Bible command for who we should vote for. If you have convictions about that, keep in mind that while they may be Biblically informed and dearly held, it’s not a Christian’s place to bind them upon others as a matter of their righteousness.

Third, that neither political party will do the work of God in this world—that’s the job of Jesus’ church (which is his people). When I look at the two predominating political parties in this country, I see institutionalized error and attempts at righteous things in both. And so our choice is not between one that is right and the other that is wrong; our choice is which group of flawed humans and their ideals we will entrust to lead our country for the next four years.

And finally, that no matter who gains The White House in next month’s election, God will still reign over all the world’s kingdoms. Psalm 2 reminds us that YHWH and his Son reign above all the earth’s kings, and Psalm 1 reminds us that his righteous ones always put our total confidence in him alone!

- Dan Lankford, minister

It’s now been one year since the terrorist organization Hamas sprang their surprise attack on the civilian population of Israel. In the year since, Israel has continued to fight back against Hamas and other groups that are hostile to them, such as Hezbollah. Like with Russia’s invasion of Ukraine in early 2022, many across the world were surprised that any modern people group would even consider war, as though it were only an ancient practice for ancient peoples. And yet, both conflicts have continued—Russia against Ukraine for over two years; Israel against terrorism now for a whole year.

What are Christians to make of these conflicts?

Especially as regards Israel’s conflict, many evangelicals have been either very worried or very excited that this war should be alerting us to the coming of a great tribulation and Christ’s return. On the Sundays immediately following Hamas’ attack last year, countless churchgoers heard dozens of Bible passages misapplied as preachers purported them to be warnings that armageddon is imminent. And yet, here we are, one year later, still watching the conflict ebb and surge, escalate and de-escalate. And so what are we to make of these events and the teachings? Is the end of the world coming soon? Is it even tied to the nation of Israel?

It probably doesn’t surprise most of my readers that I don’t see a reason to believe the end of the world is more likely now than any other day. Our Lord will return like a thief in the night, with no warning, and we should be ready for him all the time (see 1 Ths. 5:2). But, I think that perhaps it’s worth us revisiting these ideas and considering the relevant Bible teachings that can help us know the truth. So, if the Lord wills, that’s what we’ll talk about this coming Sunday morning: How exactly does Israel factor into the grand plan of God’s saving his people? How should we think about the conflict from this side of the world? And what comfort do we have from God for the whole situation? See you on Sunday morning!

- Dan Lankford, minister

“Now also finish the task, so that just as there was an eager desire, there may also be a completion…” (2 Cor. 8:11)

Zeal. Passion. Enthusiasm. Fire. Excitement. Drive. Eagerness.

Those words communicate the Christian mentality to all that is truly virtuous. They don’t necessarily mean that a person has a vibrant, outgoing personality. They do mean that when we observe behaviors like Bible study, prayer, church participation, generosity, moral purity, and teaching the lost about Christ… a person with “eager desire” will show ample evidence that those things matter to them.

I hope that each of us could say honestly and humbly that our lives demonstrate eagerness and zeal for the things of God. I hope that our preparedness and participation in Bible studies demonstrates that our zeal for those things overshadows our fear of what others will think of us because of our comments. I hope that our eagerness to bless others by hospitality outshines our concerns about messing up or looking silly in some way. I hope that our drive to help others by leading them in true worship eclipses our fears of being thought of in a negative light. I hope that our eagerness to participate in good works of the church compels us to be quick to sign up for all sorts of things when opportunities present themselves.

Holding back our enthusiasm for the things of God may be wise on a few rare occasions, but those occasions are just that: rare and few. Overall, saints are supposed to be people whose lives are defined by a fire that burns more and more brightly as time goes on. And that’s an act of will—a thing that we must decide. So are you deciding to live out genuine zeal for the things of God? If not, then it’s time to make some changes, so that where we have set our minds to becoming great Christians, we may finish what we have started and fully become who Christ calls us to be!

- Dan Lankford, minister

“When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. And he said, ‘If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you.’” (2 Sam. 10:9-11)

Joab was David’s top-ranking general—a man with ample knowledge of both politics and battle tactics. He was a man who had fought for his king against impossible odds, who had seen the king fight his way out of his enemies’ traps, and who had seen YHWH defeat great hordes before the army of Israel. And he was also a man who knew when he needed help.

When the general was pinned between two armies, he turned to his brother for help. Each had their own battle to fight, but each knew that the other would come to help immediately if he saw a brother losing a battle. And by God’s grace, both of them stood victorious that day (see vv. 13-14).

The willingness of those brothers to fight side-by-side—to drop everything when needed and run to a brother’s aid—is a powerful model for us to follow today. It’s the calling that we will be exploring in this week’s lessons by our brother Jim: the call to strive side-by-side with others in the work and the fight of discipleship. Even great warriors need help sometimes to win their battles, and the same is true for great spiritual warriors. Let’s keep our eyes up and face our great enemy together, for the glory of God!

- Dan Lankford, minister