In the decades just before and after the turn of the twentieth century, Western believers of all types felt a strong urge to teach the gospel all over the world. Mission organizations sprang up, congregations commissioned members to go overseas and plant churches, and religious colleges poured vast amounts of energy and funding into training missionaries.

And throughout that era, many hymns were written give voice to Christians’ passion for turning the world upside down (cf. Acts 17:6). Many of these hymns are still sung among Churches of Christ. A few examples: The Gospel Is For All (1921), Bringing In The Sheaves (1874), If Jesus Goes With Me (1908), and Send the Light (1890). The last one in that list has a meaningful connection to the apostle Paul’s calling to bring the gospel to Macedonia (cf. Acts 16:6-10). Coupling the account from Acts with the lyrics of the hymn reminds us that the world needs help. ALL people—both near and far—need the gospel because we need God to save us from our sins.

This weekend, we’re going to hear our brother Dennis tell how our Christian family members in Brazil are living out their mission to share the truth of the Word in their country. As we listen to presentations like these, we would do well to think about more than just the cultural differences that we will inevitably notice between our lives and theirs. We sometimes tend toward thinking that our fellow saints live lesser lives if they live in poverty or if their cultural norms are different than ours. But we need to remember that the richness of faith in Christ is not determined by any level of wealth, education, comfort, or modernization. The Gospel didn’t come first among American culture, and there are plenty of people who are living it out richly (in many cases, more richly than we are) in their own varied cultures around the world today. We need to remember that the higher realities of salvation, fellowship, and holiness are true beyond the scope of time and place and culture. On Saturday, we’ll be hearing about people who are our brothers & sisters—people who share our faith. And we will do well to be grateful for [and often to learn from] their example of love for our Lord and faithfulness to him.

Let’s pray for our brothers and sisters in other countries that they will continue to grow and thrive in their faith. Let’s pray the same things for us. And let’s be sure to think with the higher ideals of Christians as we do that. We’re looking forward to hearing about the Christian mission to share the Gospel of Christ in Brazil, and it’s my prayer that we are aware of how powerfully God works when his people send the light.

- Dan Lankford, minister

“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” (Mt. 10:16)

When Jesus sent out his apostles to teach the lost sheep of the house of Israel, he gave the admonition quoted above, and it’s a very provocative way to make the point. Snakes have a fierceness about them that manifests in their ability to get into tight spots and exploit the weaknesses of their prey. More than just ruthless hunters, they’re very clever. But on the other side of the coin you have doves, who do no harm to anything or anyone. It’s a wonderful ideal for Jesus’ apostles: a group of men, delivering a message that would reshape the world, and doing it with both the unassailability of truth and the sincerity of truly caring for the eternal condition of others.

How do we engage the world like with that same balanced approach? How can we “tear down strongholds” (2 Cor. 10:4) and also become “all things to all men” so that we might save them (1 Cor. 9:22)?

It starts with speaking the truth. In the modern world, this is where most believers go wrong. We are often gentle as doves, but not wise enough to tell people the hard truths they need to hear. We must be willing to say, “That’s not right. You shouldn’t do that. You can’t be saved or find true joy in anything other than Jesus.” And then, once we’ve learned to speak the truth, we can start mastering the art of dove-like gentleness. And if we do that, then people will hear and they will turn toward Christ, just as when they heard his apostles teach.

When we can put those two ideals together, we’ll not only convict the world of their sin—we’ll turn their hearts toward the God who will save them.

- Dan Lankford, minister

Tragedies—especially natural disasters—seem to strike with some regularity across the globe. Volcanoes, landslides, tornadoes, and hurricanes all remind us how small and weak we are in the face of such forces. But even with that being the case, it is pretty rare that something brings about so much loss of life as the countries of Turkey and Syria have experienced this past week.

In the wake of a truly massive earthquake, the death toll is now at 36,000, and it continues to rise. Security camera footage and aerial surveys show the complete destruction of many apartment buildings—buildings whose collapse would surely mean the deaths of hundreds of people each. It staggers the mind to think of how many people are grieving the loss or serious injury of loved ones this week because so many lives were suddenly snuffed out.

The Christian outlook on these things ought to include several things:

• First, we’re reminded that we live in a world that is broken by sin, and the consequences of that brokenness are both enormous and very sad. We pray for the day when God’s redemption will bring about total freedom from the fear of death that looms over us.
• Second, we’re reminded that people are the same everywhere, and all need sincere compassion. The grief that we would experience under such soul-wrenching circumstances is what thousands upon thousands are experiencing in Syria and Turkey right now. We need to be willing to open our hearts to experience pain sympathetically with them, and we need to pray for them as they process and live with their grief. We would also do well to continue to pray for those in a similar region of the world whose homes continue to be devastated by war; the fighting between Russia & Ukraine continues to drag on, and there are many victims of that destruction for whom we should also pray.
• Third, we’re reminded that our lives are just mists that appear for a little while and then vanish (Jas. 4:14), and so we need to learn the lesson from all of Jesus’ examples in Matthew 25 (the virgins whose lamps ran out of oil, the men with three amounts of talents, etc). Namely, we need to be soberly aware that any day could be our last, and so we must be prepared for the Lord’s return. Maybe that’s a heavy realization to carry every day, but it’s a powerful motivator to help us do the right thing each day.

Events like last week’s earthquake should have a sobering effect on us. They should increase our consciousness of our own mortality and remind us that our daily choices matter a great deal. How will we live for Christ? How will we care about others? How will we be prepared today for his return or for our own death? 

- Dan Lankford, minister

“You turn things upside down!” (Isa. 29:16)

When Isaiah wrote that, he was criticizing Israel for thing God was like the idols they worshiped. They thought that he could and would conform to human desires, and consequently, they saw themselves as the gods who define reality. They thought what was best was already inside them and that God must be conformed to that.

A modern manifestation of this same underlying mindset is the belief that most problems with humans originate outside of us. Things like societal pressures, systemic injustices, oppression, philosophical errors in education, or the oppressive teachings of religion are to blame when human beings do evil things. They believe that human individuals are actually good, but evil behaviors and thoughts have been forced upon them from outside themselves.

And consequently, the world believes that the solutions must reside within themselves. And so the usual tack is to encourage people to, “Look inside yourself. You do you. You've got to find out who you really are. Look deep into your heart to find the problems that have been imposed upon you so that you can be free to be your true, good self.” This is the prevailing mentality of so much non-religious psychological and therapeutic thought, and so it has a firm hold on our cultural thought.

But what’s the overall problem with that mentality? Plainly and simply: It’s upside-down. Just as Isaiah said.

Here’s the truth that scripture teaches: Our wickedness is actually not imposed upon us from outside; each of us chooses it. Christ said, “Out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person.” (Mt. 15:19-20) And the apostle James said, “Each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin.” (Jas. 1:14-15) Together, they tell us that humanity’s problems actually originate within us. And so, since the problems are intrinsic rather than extrinsic, the solutions which we need cannot to be found by searching deeper within ourselves. In fact, we can only be transformed from our wicked ways when put the self to death and seek salvation from another. The Lord promised rest not to those who sought it within themselves, but to those who sought to receive it from him (Mt. 11:28-30). And all the way back to the prophet Jeremiah, God spoke these familiar, yet convicting, words: “I know, O LORD, that the way of man is not in himself, that it is not in man who walks to direct his steps.” (Jer. 10:23)

The world will never be my ally in rightly understanding that I am the problem and only Christ can offer the solutions which I need. But God will remind me constantly that if I really want to be transformed so that I have peace and so that I can offer peace and righteousness to others, then I must look to one supreme, outside source for those things. “It is not in man who walks to direct his steps.” It is only by God’s grace that we are made right and become the good in the world that he and we wish to be.

- Dan Lankford, minister

Everything that we do for God should be done with excellence.

I have been reminded of this recently in studying about Israel's priests. God's commandments for them set a lofty precedent. The way they behaved, the way they taught the law, and particularly the way that they served in worship were all supposed to be of the highest level of moral and practical excellence. When they did not give their best, God condemned them strongly (cf. Mal. 1:6-14).

This is an easy lesson for us to learn from God's instructions for the priests: If he wanted excellence in worship from them, then he surely wants the same from us. So put thought effort into what you do in worship. If you will lead in a service, think deliberately about what job you will do, why you are doing it, and how you can do it best. Pray for God to help give you the right heart and the right abilities to glorify him. Learn from those who do things well, and imitate their skills. Above all, come with a mind set on rendering the quality of service which God deserves.

And even if you are not leading in worship, plan to give your best to God. Sing well, pray sincerely, eat his Supper with joyful gratitude, and have his word on your heart so that you can engage with it even more in Bible class. There are myriad ways that we can improve on our service to him. As he expected excellence from the priests who stood in his presence, we should serve with excellence as we stand in his presence every time we worship him.

- Dan Lankford, minister

"Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord." (Eph. 6:4)

"I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well." (2 Tim. 1:5)

Moms and dads, by default, we will be the most influential figures in the lives of our children. That doesn't mean that they will always follow our prescribed paths for them, but it does mean that we—by divine appointment—have an outsized influence upon their thinking, their habits, their words, and their life story. And because that's true, we have a responsibility to be deliberate with that influence. The instruction to fathers and the example for mothers that are quoted above remind us of the simple truth that those who believe in Christ have a God-given commission to teach our faith to our children.

So, here are a few pieces of advice in that regard.

1) Don't abdicate your responsibility to the school, to the internet, or even to the church. They may be valuable supplements to their lives, but non of those are a substitute for godly parenting—not even good things like Bible classes or involvement with other young Christians. No matter who instructs them, you must choose to be their most present and most well-connected teacher. Guide them into a love for God's word, guide them into a commitment to excellence in all that they do, show them the importance of selflessness and humility in relationships, and instruct them in truth so that they readily recognize and repudiate falsehood.

2) We need to be aware of trends in the world. Because the world is often not shy about their desire to interrupt the influence that parents have on kids, particularly for Christians who actually hold Biblical teachings with conviction. (Here's one piece of evidence to back up that claim.) So just be aware. Listen to the educational philosophy of their schools and to new rules and policies that are put into place. Paranoia is very seldom helpful, but alertness is always good. “Be sober-minded; be watchful.” (1 Pet. 5:8) So let's pay close attention and make sure that we can maintain our God-given charge to be the primary influences that they need.

Ultimately, this is about us doing our dead-level best to bring up children in the instruction and discipline of the Lord. That's a project of epic proportions that God has given to us, and so we'd better be devoted and prayerful without ceasing if we're going to get it right.

- Dan Lankford, minister

All of the company’s senior executives were at the board room table, and they were discussing how they could outpace the growth of a competitor. The competitor had surged into their industry and was expanding rapidly, opening multiple new locations every month and on trend to vastly out-sell them. And so the board members were intent on growing bigger before their competitor could. Until the CEO spoke up. Having sat quietly at the far end of the room for awhile, he started banging his fist on the table until he had everyone’s attention, and then he said simply, “I don’t want to hear about how to make this company bigger. I want us to talk about how to make it better. If we get better, customers will demand we get bigger.”

The wisdom in that simple statement is profound, and it applies in some way to every human enterprise, whether we have customers or not. And it’s true of a church too. If we continually try to make it better, it will bet bigger. If our Bible classes offer rich insights into the Word and relevant guidance for life, people will see the value in that and come to hear it. If our group worship leads them to open their hearts individually to powerfully perceive God’s glory, they will see the value in that and come to experience it. If our preaching enlivens people’s minds and invigorates their hearts to want to serve God better, they will understand the value of that and come to hear it. If our fellowship demonstrates the power and joy of relationships, outreach, generosity, and brotherly love; they will perceive the value of that and engage with it too.

That’s why church growth is always primarily about spiritual growth. It’s about us continually getting better at what we do to serve God, and a group that does that will inevitably grow. It worked that way in the first century, and I believe that it still will today.

“But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matt. 6:33)

- Dan Lankford, minister

Checklists help pilots safely run takeoffs and landings, they help wedding planners see to every detail of their events, and they help tax pros cross every t and dot every i on our returns so that we don’t have to pay any more than is absolutely necessary. They just help us to make sure that we are completely engaged with what we’re doing; ideally preventing us from missing an important component of an important activity.

So, here’s a checklist to help us with Sundays. Here are a few reminders that can help us make the most of this important part of life.

Before church time:

• Pray. Pray for God to help us truly worship and truly learn.
• Read. Open your mind and your Bible to hear God speak. Look ahead at Bible class materials and be ready to participate in classes (and make sure your kids do so too).
• Give. Purpose ahead of time how much you will give to the work, remembering what it’s for: Helping needy saints and supporting the eternally important work of preaching.

At a service:

• Introduce yourself to a new member or a guest.
• Encourage someone who led part of the worship service.
• Talk to a kid or a senior saint who might otherwise be overlooked.
• Encourage an elder and/or a deacon.
• Invite someone to share a meal with you — either at your house or out at a restaurant.
• Look at the lobby board and find a way that you can volunteer or help.

Imagine if we all did these things every Sunday. How would our relationships with each other and our love for God be better?

Let’s find out :)

- Dan Lankford, minister. Special thanks to my wife, Kaitlin, for providing the main idea of this post.

It's a new year, and the advice is flying. Some columns, bloggers, and TV personalities tell us, "This is the year to revolutionize your life! Time to change everything!" Others say, "Start small. Just adjust something little and don't try to do everything all at once." And still others will insist, "If you want to change something in your life, just change it no matter what time of year it is. New Year's resolutions always fail." In the flurry of advice, it can be disorienting and discouraging to determine which perspectives are worth believing and following.

Can I offer a little bit of balance to that whole thing?

First, Christians should remember that growth is a part of who we are. Until we attain perfection like Christ's, we will have room to grow. Even the apostle Paul, as he talked about Jesus' resurrection and perfection, said, "Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus." (Phil. 3:12-14) Even he recognized there was room in his life for spiritual growth.

Second, Christians are called to peace and joy and contentment; not fear and discouragement and anxiety (Phil. 4:4-7). So how do we cultivate an internal drive toward growth while not letting that outlook roil up our anxiety about goal-setting and accomplishment? Answer: We learn to be content without becoming complacent. Complacency halts growth because it convinces us that, "Everything is already fine just the way that it is." That mentality cripples our desire to grow into the maturity of Christ as we should. But it is possible to be grateful to God for the growth that he has given and also praying to him to continue to build us up.

I hope that you do have some faithful goals for how you want to grow and that you're praying for God's strength in you to accomplish those. And I hope that, no matter whose advice you follow in setting those goals, you'll follow the Spirit's advice and find contentment but not settle into complacency.

- Dan Lankford, minister

Not long ago, I found myself in a good-natured argument with a friend at work about whether it's more noble for respect to be given automatically when we meet someone or whether it's something that has to be earned before it's received. Here's the question that she asked next: "Is a thing worth more when it's given or when it’s earned?”

That question fascinated me from the moment that she asked it. And as I've thought about it, I think the answer is: it depends. Some things are worth more when they're earned, but many things can only be had as gifts—they simply can't be earned. And the worth of many of those things is estimably greater.

So back to the original discussion subject: Is respect worth more when it's given or when it's earned? And I think the answer in that case is that it's worth a great deal when it's given... but the earning process has the potential to make it worth even more.

But if we lift our eyes to grander concepts—things that pertain to eternal salvation—then we must acknowledge that their inestimable value is in the fact that they must always and only be gifts. Neither the grace of God nor an entry into Heaven can ever be earned by those who receive them. The same is true with God's gift of his son, Jesus: It was not because of our goodness that Christ came to earth, but because of God's good will. And so it is with the greatest gift: the gift of life itself. Nothing in all creation has ever earned life; it has always been a gift from God. Perhaps the process of earning a good life has the potential to make the gift worth even more, but it is a gift no matter how much we may devote ourselves to earning it.

Through life’s trials and struggles, we may gather many eternal treasures. But when we lay them down at the feet of our Lord, we will receive a gift from him that is far greater and inestimably more valuable than the gifts that we may give him. What we earn along the way will pale in comparison with the gift that we will receive when we have finished the course and kept the faith.

- Dan Lankford, minister